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Charms of the Cynical Reason The Trickster's Transformation in Soviet and Post-Soviet Culture

Material type: TextTextLanguage: English Series: Publication details: Academic Studies Press 2010Description: 1 online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781618118509
  • j.ctt21h4wjt
Subject(s): Online resources: Summary: The impetus for Charms of the Cynical Reason is the phenomenal and little-explored popularity of various tricksters flourishing in official and unofficial Soviet culture, as well as in the post-Soviet era. Mark Lipovetsky interprets this puzzling phenomenon through analysis of the most remarkable and fascinating literary and cinematic images of soviet and post-Soviet tricksters, including such "cultural idioms" as Ostap Bender, Buratino, Vasilii Tyorkin, Stierlitz, and others. Soviet tricksters present survival in a cynical, contradictory, and inadequate world, not as a necessity, but as a field for creativity, play, and freedom. Through an analysis of the representation of tricksters in Soviet and post-Soviet culture, Lipovetsky attempts to draw a virtual map of the soviet and post-Soviet cynical reason: to identify its symbols, discourses, and contradictions, and by these means its historical development from the 1920s to the 2000s.
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The impetus for Charms of the Cynical Reason is the phenomenal and little-explored popularity of various tricksters flourishing in official and unofficial Soviet culture, as well as in the post-Soviet era. Mark Lipovetsky interprets this puzzling phenomenon through analysis of the most remarkable and fascinating literary and cinematic images of soviet and post-Soviet tricksters, including such "cultural idioms" as Ostap Bender, Buratino, Vasilii Tyorkin, Stierlitz, and others. Soviet tricksters present survival in a cynical, contradictory, and inadequate world, not as a necessity, but as a field for creativity, play, and freedom. Through an analysis of the representation of tricksters in Soviet and post-Soviet culture, Lipovetsky attempts to draw a virtual map of the soviet and post-Soviet cynical reason: to identify its symbols, discourses, and contradictions, and by these means its historical development from the 1920s to the 2000s.

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